I apologize for the length of this post. It’s just that there were a lot of comments yesterday and I kept my mouth shut for so long and anyone who knows me knows what a huge deal that is. Apparently, I’m going to make up for it today.
So, let’s talk about yesterday.
I think the problem here is that everyone relies on hatred and intolerance too much as our first defense against what we discern to be oppression.
For most people, hate is a symptom. It’s just at the surface.
Hate… is a sneeze.
Have you ever been to the doctor because of a cold that has you sneezing incessantly and then had the doctor tell you that you have an acute case of “the sneezes”? I really, really hope not.
Because the sneezes are not the problem. It’s the virus or bacteria that’s the problem.
When you’re in the position that I’ve stumbled into at this time in America, it’s not useful to diagnose yourself with the sneezes. Or being sneezed upon, as this increasingly awkward analogy suggests.
You have to shut up for a minute (or over a hundred comments) and listen for the real problem.
You have too look for the virus.
I’m going to channel my friend Britt, whose therapy speak has for the last year or so been annoying, but, for the first time, is actually going to prove useful to me.
I heard you.
What I heard you say is that you think that Muslims in that area are doing this simply to assert their right to build a mosque wherever they please and that they are, in the exact words of one commenter, “thumbing their noses at us.”
I also hear you saying that you don’t think it’s in good taste to build a mosque so close to the WTC because you feel it offends the memories of those who died there.
This is what I heard.
Or read. You know what I mean.
I am of the opinion that neither of these sentiments are borne of hatred. They are the products of mistrust, fear, grief, pain and despair. You should know, even those of you who beautifully defended not just me yesterday but all American Muslims and maybe as you saw it America itself, that these emotions cannot be subdued with force.
You cannot make someone’s mistrust, fear or grief disappear by using shame or guilt. And, don’t delude yourself, implying or outright calling someone ignorant or intolerant is an attempt to shame them. Branding someone as ignorant or intolerant when engaging in a discussion is not only rude, but it’s counterproductive. It’s not as though you’re going to get a sudden turnaround.
Oh, I’m ignorant?! Really? Well, then I change my mind, please help me be less ignorant.
That? Is not going to happen.
I think those of us who are actually committed to harmony instead of sticking it to the other guy should dispense with these words entirely. At least, when we’re speaking to the people with whom we disagree.
Back to grief, pain, mistrust and despair, though… or our “viruses,” if you will.
These are real emotions and the people who are feeling them deserve careful consideration and acknowledgment. Maybe we should stop trying so hard to get our point across and try to deal with them in a sensitive way?
So, please. Let me lead the way.
I also hear you saying that you don’t think it’s in good taste to build a mosque so close to the WTC because you feel it offends the memories of those who died there.
I read these particular comments several times in order to get to what I believe is the heart of the matter.
As I see it, this is a choice.
I am unsure of whether it’s conscious or not, so right here and right now, let’s make it clear and conscious. A person reading this can continue to believe that the presence of a mosque near the WTC is offensive if they choose, but today my aim is that they will walk away being absolutely clear on the choice that they’re making.
Connecting the Americans who want to build this mosque with the terrorists who flew their planes into the Towers based on the virtue of their shared religion is a choice.
It asserts that how long those Americans have lived here, whether they are Democrats or Republicans, whether they are black, white, Hispanic, Asian, or whatever does not matter at all. It further assumes that they have more in common with the people who brandish radical Islam and murder people in its name than they do with “real” Americans.
This is a choice to rely on stereotyping and generalities in order to avoid having your heart broken or your body blown up by someone you thought was your friend. It is a tough choice. But it is a choice.
You can choose to believe that a stereotype or a generality is a reference point or that it is an unabashed truth.
Either way, you must own it.
You must acknowledge that being offended by a mosque built by Americans is saying that those Americans are more like terrorists who murder Americans than they are like you. It does not matter to you that they, like you, pay their taxes, vote or put their pants on one leg at a time. All that matters is that they are Muslim and the people who caused our national tragedy called themselves Muslim. Everything else is extraneous.
You are choosing the expedience of simplification over the arduous task of getting to know a person before you judge them.
I’m not judging. I’m just saying you should be clear on your choice. And clear on what that says about you and your outlook on life.
There is another explanation as to why one might be offended by the building of this mosque that has nothing to do with stereotyping, though. It might be offensive to some that the building of this mosque is an act of political grandstanding. That is, that the Muslims building there are doing so because they want to assert that they have a right to do so. All my information points to the contrary, but if that is the case?
Then, I’m offended by the idea of this building.
What I heard you say is that you think that Muslims in that area are doing this simply to assert their right to build a mosque wherever they please and that they are, in the exact words of one commenter, “thumbing their noses at us.”
Muslims are commanded by God not to be arrogant, and I believe that building for the sake of asserting one’s right is an act of arrogance.
It obliterates the sanctity of a place of worship and infuses it with political rhetoric. Educated American Muslims should be well aware of where this road leads and we should not delude ourselves by assuming that this time it will be different because, after all, we’re Americans and it’s somehow okay for us to politicize our Islam.
If Muslims in this area are doing this simply to make a point and not because there is a viable need for a place of worship and gathering, this is outside the scope of Islamic etiquette and manners.
It’s not a sin, but it’s not looked upon favorably. The Prophet (pbuh) was reported to have said that we are measured not by our deeds, but the intention behind those deeds. In other words, one can market interfaith understanding all they like, but if they’re intention is to politicize their identity as Muslims, then, well, God is watching.
And that might not be important to some Americans, but it should be important to Muslim Americans.
To me, building a mosque simply to assert one’s right to build a mosque is misguided and cruel. It is even more cruel to do so when parents, children, siblings and spouses are asking you with tears in their eyes not to do it.
It doesn’t matter if they’re Muslim or not.
It doesn’t matter if we were responsible for their pain or not.
It doesn’t matter if they are misguided in their assumptions.
What matters is that this action is causing them pain.
What matters is our responsibility to show compassion and mercy.
At the same time, if it is needed and worth it, then build it.
But the Muslims in this area should give proper weight to the price that is being paid not in dollars, but in good will.
So.
If it is needed and it is worth it and the intention is pure and aimed solely to fulfill our responsibility to serve our Creator, then build it.
By all means, then, build it.
***
I received an e-mail from a good friend today who was indignant on my behalf over the idea that I had to address this in the first place. Why, she wondered, was I put in the singular position of having to comment on this?
I think her point was a good one, especially since I don’t generally use this as a forum for post 9/11 angst. At least, not on a regularly scheduled basis. Rest assured, also, that I never will.
The truth is, I wasn’t placed in the position of making a commentary. I chose to be in this position.
I didn’t have to say anything. I could have gone along talking about my wonderful husband, my sick kids and all sorts of other topics and nobody would have said a word.
Except maybe my dad who still thinks there’s hope for me to be, at the very least, the first Muslim woman to become Secretary of Defense and wonders why I don’t write about this in every single post and why do I write like Sarah Palin speaks.
But I can’t just not talk about it or not take some measure of responsibility in terms of occasionally speaking up.
I accept this responsibility very willingly. You betchya I do, gosh darn it, Dad.
I will struggle to put a human face, any face, on these issues,, even if I’m not representative, even if I don’t speak for everybody else who is Muslim in this nation.
I suspect, in fact, that I will most likely spend the rest of my life explaining how I and other people like me are not terrorists.
And that is okay with me because I have a very good reason.
One day, when my children or grandchildren will hear about how there was this big argument.
It was all about where a mosque could and should be built in New York City.
They’ll look at me with glazed eyes the way I looked at my dad when he told me about the British ruling India for 150 years or how trains full of dead bodies came into Pakistan during the partition.
And, like me, they’ll feel a little sad. And they’ll wish that it had been different.
And then? They’ll say, “Wow, that must have been rough for everyone. So. What’s for dinner and did you see my acceptance letter to MIT/Harvard/the Sorbonne with a full scholarship sitting on the kitchen counter yet or what?”
I say something so this won’t be a big deal one day.
I just don’t want these kids to grow up in a world that simply tolerates them as Muslims, but one that recognizes their contribution as human beings to society and civilization.
I guess, I just say something so they won’t have to.
Everyone needs a dream, you know.





